sábado, 25 de febrero de 2012






ਸਤਿ ਸ੍ਰੀ ਅਕਾ





Sat = Truth
Sri = An honorific 
Akal = The timeless being 

kaure Tu Dastaar Sajain,
Dastaar Tainoo Sohni Lagdi,
Chunni Ehme Digdi Rehndi,
Fashiona De Tu Pichhe Lag Ke,
Sikhi Nu Tu Na Bhul Jai,
Kaure Tu Dastaar Sajain. 

Eh Dastaar Mai Bhago Ne Pehni,
Shera Wargi Jehdi Rehni Behni,
Bhainey Tu Vee Sher Kaha Lai,
Kaure Tu Dastaar Saja Lai. 


Dastaar Di Apni Wakhri Pehchaan,
Gursikhaan Di Hai Eh Jaan,
Kuch Vi Hove, Na Tu Bhulavee,
Ek Din Tu Dastaar Sajaveen. 


Baakee Sare Anne Janne,
Nehi Auna Is Janam Nimaane
Is Lai Apna Aap Bachala,
Kaure Tu Dastaar Saja La
Kaure Tu Dastaar Saja La... 








Dastar 

In many families,when a boy reaches a certain age (usually 11 to 16), he is taken to a Gurduwara and there,
in the presence of the Guru Granth Sahib and following Ardas, his first turban is ceremonially tied on by the Granthi or by a sikh elder. This ceremony designates the respect with which the turban is regarded. The turban is such a curcial article of Faith that many sikhs consider it to be more important that all the other Ks.
Turban may be of any color, and is tied in many different ways and stykes.

Normally older people tend to wear white turband thus reflecting their acquired windom. Saffron and deep Blue are the colors of battle. In modern society , the color of the turban is irrelevent.

Dastar sikhi di nishani hai 
Ehde nal ta sadi pehchan hai
So topi shado dastar sajao 
Bhul chuk maff


TURBAN 

Turban – The unique outlook of a Sikh
Turban – The protector of lovingly kept Kesh (unshorn hair)
Turban – The Guru’s divine gift
Turban – The pride of a Sikh
Turban – The saint-soldier’s uniform
Turban – The mark of valor
Turban – The crown bestowed by the Guru
Turban – The style of lions
Turban – The honor of the Khalsa
Turban – The most amazing piece of cloth
Turban – The spirit of the brave
Turban – The identity of a Gursikh
Turban – The fierce pride in Sikhism
Turban – The obedience of a Sikh
Turban – The true love for the Guru displayed
Turban – The way to identify a Sikh of the Guru
Turban – The identification of the humble
Turban – The portrayal of submission to Wahe Guru’s Will.
Turban – The reminder to work for humanity
Turban – The promise to stay faithful
Turban – The self-esteem of a Sikh
Turban – The desire for recognition as a Sikh
Turban – The acceptance of Guru Granth Sahib as the final Guru body
Turban – The lovingly and neatly tied cloth on the head.




ਸਾਡਾ ਸਿੱਖ "ਵਿਰਸਾ" ਕੀ ਹੈ ?



 ਕਿਰਤ ਕਰਨੀ

 ਨਾਮ ਜਪਣਾ

 ਵੰਡ ਛਕਣਾ

 ਅੰਮਿ੍ਤ ਪੀਵਹੁ ਸਦਾ ਚਿਰ ਜੀਵਹੁ

 ਗੁਰਬਾਣੀ ਨਿਤਨੇਮ

 ਉਠਿ ਇਸਨਾਨੁ ਕਰਹੁ ਪ੍ਭਾਤੇ

 ਸਬਦੁ ਗੁਰੂ ਸੁਰਤਿ ਧੁਨਿ ਚੇਲਾ

 ਜਾਗਤ ਜੋਤਿ ਜਪੈ ਨਿਸ ਬਾਸੁਰ

 ਨਾ ਕੋ ਬੈਰੀ ਨਹੀ ਬਿਗਾਨਾ

 ਸੇਵਾ ਕਰਨੀ

 ਸਰਬਤ ਦਾ ਭਲਾ ਮੰਗਣਾ

 ਮਾਨਸ ਕੀ ਜਾਤ ਸਬੈ ਏਕੈ ਪਹਿਚਾਨਬੋ

 ਸਚ ਆਚਾਰ

 ਮਾਤ ਬੋਲੀ ਨਾਲ ਪਿਆਰ

 ਕੁਦਰਤ ਨਾਲ ਇਕਸੁਰਤਾ

 ਪਵਣੁ ਗੁਰੂ ਪਾਣੀ ਪਿਤਾ ਮਾਤਾ ਧਰਤਿ ਮਹਤਿ

 ਤਿਆਗ

 ਸਚੇ ਅਮਲੀ ਬਣਨ ਦਾ

 ਵਿਰਸੇ ਵਿਚ ਸਰਦਾਰੀ ਦੀ ਬਖਸ਼ਸ
 ਸਾਬਤ ਸੂਰਤਿ ਦਸਤਾਰ ਸਿਰਾ
 ਇਸਤੀ੍ ਜਾਤ ਦਾ ਸਨਮਾਨ ਕਰਨਾ
 ਹਮ ਸਭਨਾਂ ਕੇ ਸਾਜਨ
 ਗੁਰੂ ਗੰ੍ਥ ਜੀ ਮਾਨੀਓ ਪ੍ਗਟ ਗੁਰਾਂ ਕੀ ਦੇਹ
 ਮੀਰੀ ਪੀਰੀ ਦਾ ਸਿਧਾਂਤ




 ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਾਲਸਾ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਹਿ 

  



Initiation of khalsa and the meaning 5Ks in sikhi



  1. Kesh (uncut hair)
  2. Kara (a steel bracelet)
  3. Kanga (a wooden comb)
  4. Kirpan (steel sword)
  5. Kachhera – also spelt, Kachh, Kachera (cotton underwear)





All human beings is dhan dhan shiri guru granth sahib ji


Some detail about Guru Granth Sahib ji 

 Guru Nanak Dev, Japuji, pg. 1 to 8

Guru Nanak Dev, Guru Ram Das, Guru Arjan Dev, Rahiras, pg. 8 to 12

Guru Nanak Dev, Guru Ram Das, Guru Arjan Dev, Kirtan Sohila, pg. 12 to 13 


Sri Rag

Guru Nanak Dev, pg. 14 to 26

Guru Amar Das, pg. 26 to 39

Guru Ram Das, pg. 39 to 42

Guru Arjan Dev, pg. 42 to 53

Guru Nanak Dev, Ashtpadiyan (Octets), pg. 53 to 64

Guru Amar Das, Ashtpadiyan (Octets), pg. 64 to 70

Guru Arjan Dev, Ashtpadiyan (Octets), pg. 70 to 71

Guru Nanak Dev, pg. 71 to 73

Guru Arjan Dev, pg. 73 to 74

Guru Nanak Dev, Pahrei (The Hours), pg. 74 to 76

Guru Ram Das, Pahrei (The Hours), pg. 76 to 77

Guru Arjan Dev, Pahrei (The Hours), pg. 77 to 78
Guru Ram Das, Chhant (Lyrics), pg. 78 to 79
Guru Arjan Dev, Chhant (Lyrics), pg. 79 to 81
Guru Ram Das, Vanjara (The Merchant), pg. 81 to 82
Guru Amar Das, Guru Ram Das, Guru Nanak Dev, Guru Angad, Sri Rag Ki Var Mahalla IV,pg. 83 to 91
Bhagat Kabir, pg. 91 to 92
Bhagat Trilochan, pg. 92
Bhagat Kabir, pg. 92
Bhagat Beni, pg. 93
Bhagat Ravi Das, pg. 93

Raga Majh
Guru Ram Das, pg. 94 to 96
Guru Arjan Dev, pg. 96 to 109
Guru Nanak Dev, Ashtpadi (Octet), pg. 109
Guru Amar Das, Ashtpadiyan (Octets), pg. 110 to 129
Guru Ram Das, Ashtpadi (Octet), pg. 129 to 130
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 130 to 133
Guru Arjan Dev, Bara Maha (Song of the 12 Months), pg. 133 to 136
Guru Arjan Dev, Din-Rayni (Day and Night), pg. 136 to 137
Guru Nanak Dev, Guru Angad, Guru Ram Das, Guru Amar Das, Var in the Measure Majh, pg. 137 to 150

Raga Gauri
Guru Nanak Dev, pg. 151 to 157
Guru Amar Das, pg. 157 to 163
Guru Ram Das, pg. 163 to 175
Guru Arjan Dev, pg. 175 to 185
Guru Arjan Dev, Quartets and Couplets, pg. 185 to 218
Guru Tegh Bahadur, pg. 219 to 220
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 220 to 229
Guru Amar Das, Ashtpadiyan (Octets), pg. 229 to 234
Guru Ram Das, Karhalei (Camel Drivers), pg. 234 to 235
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 235 to 242
Guru Nanak Dev, Chhant (Lyrics), pg. 242 to 243
Guru Amar Das, Chhant (Lyrics), pg. 243 to 247
Guru Arjan Dev, Chhant (Lyrics), pg. 247 to 249
Guru Arjan Dev, Bawan Akkhari (Acrostic), pg. 250 to 262
Guru Arjan Dev, Sukhmani (Jewel of Bliss), pg. 262 to 296
Guru Arjan Dev, Thittin (Lunar Dates), pg. 296 to 300
Guru Ram Das, Guru Amar Das, Guru Arjan Dev, Var, pg. 300 to 318
Guru Arjan Dev, Var, pg. 318 to 323
Bhagat Kabir, Guru Arjan Dev, pg. 323 to 330
Bhagat Kabir, Ashtpadi (Octet), pg. 330 to 340
Bhagat Kabir, Bawan Akkhari (Acrostic), pg. 340 to 343
Bhagat Kabir, Thiteen (Lunar Dates of Fortnight), pg. 343 to 344
Bhagat Kabir, Var - Seven Days of the Week, pg. 344 to 345
Bhagat Namdev, pg. 345
Bhagat Ravi Das, pg. 345 to 346

Raga Asa
Guru Nanak Dev, pg. 347
Guru Ram Das, pg. 348
Guru Nanak Dev, (Quartets), pg. 348 to 360
Guru Amar Das, pg. 360 to 364
Guru Amar Das, (Quintets), pg. 364 to 365
Guru Amar Das, In the Form Kafi, pg. 365
Guru Ram Das, pg. 365 to 368
Guru Ram Das, To the Tune Kafi, pg. 369 to 370
Guru Arjan Dev, pg. 370 to 396
Guru Arjan Dev, To the Tune Kafi, pg. 396 to 409
Guru Arjan Dev, Asavari (sub-measure), pg. 409 to 411
Guru Tegh Bahadur, pg. 411
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 411 to 418
Guru Nanak Dev, Ashtpadiyan (Octets) in the tune Kafi, pg. 418 to 422
Guru Amar Das, Ashtpadiyan (Octets), pg. 422 to 424
Guru Amar Das, Ashtpadiyan (Octets) in the tune Kafi, pg. 424 to 430
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 430 to 432
Guru Nanak Dev, Patti (Acrostic), pg. 432 to 434
Guru Amar Das, Patti (Acrostic), pg. 434 to 435
Guru Nanak Dev, Chhant (Lyrics), pg. 435 to 439
Guru Amar Das, Chhant (Lyrics), pg. 439 to 442
Guru Ram Das, Chhant (Lyrics), pg. 442 to 452
Guru Arjan Dev, Chhant (Lyrics), pg. 452 to 462
Guru Nanak Dev, Guru Angad, Asa Ki Var, pg. 462 to 475
Bhagat Kabir, pg. 475 to 485
Bhagat Namdev, pg. 485 to 486
Bhagat Ravi Das, pg. 486 to 487
Bhagat Dhanna, pg. 487 to 488
Sheikh Farid, pg. 488

Raga Gujari
Guru Nanak Dev, pg. 489
Guru Amar Das, pg. 490 to 492
Guru Ram Das, pg. 492 to 494
Guru Arjan Dev, pg. 495 to 503
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 503 to 506
Guru Amar Das, pg. 506
Guru Ram Das, pg. 506 to 507
Guru Arjan Dev, pg. 507 to 508
Guru Amar Das, Gujari Ki Var, pg. 508 to 517
Guru Arjan Dev, Var, pg. 517 to 524
Bhagat Kabir, pg. 524
Bhagat Namdev, pg. 525
Bhagat Ravidas, pg. 525
Bhagat Trilochan, pg. 525 to 526
Bhagat Jaideva, pg. 526

Raga Devgandhari
Guru Ram Das, pg. 527 to 528
Guru Arjan Dev, pg. 528 to 536
Guru Tegh Bahadur, pg. 536

Raga Bihagara
Guru Arjan Dev, pg. 537
Guru Tegh Bahadur, pg. 537
Guru Ram Das, Chhant (Lyrics), pg. 538 to 541
Guru Arjan Dev, Chhant (Lyrics), pg. 541 to 548
Guru Ram Das, Guru Amar Das, Mardana, Guru Arjan Dev, Guru Nanak Dev, Var, pg. 548 to 556

Raga Wadhans
Guru Nanak Dev, pg. 557 to 558
Guru Amar Das, pg. 558 to 560
Guru Ram Das, pg. 560 to 562
Guru Arjan Dev, pg. 562 to 564
Guru Amar Das, Ashtpadiyan (Octets), pg. 564 to 565
Guru Nanak Dev, Chhant (Lyrics), pg. 565 to 567
Guru Amar Das, Chhant (Lyrics), pg. 567 to 572
Guru Ram Das, Chhant (Lyrics), pg. 572 to 575
Guru Ram Das, Ghorian (Song of the Mare), pg. 575 to 576
Guru Arjan Dev, pg. 576 to 578
Guru Nanak Dev, Alahaniyan (Dirges), pg. 578 to 582
Guru Amar Das, pg. 582 to 585
Guru Ram Das, Guru Amar Das, Guru Nanak Dev, Var, pg. 585 to 594

Raga Sorath
Guru Nanak Dev, pg. 595 to 599
Guru Amar Das, pg. 599 to 604
Guru Ram Das, pg. 604 to 608
Guru Arjan Dev, pg. 608 to 631
Guru Tegh Bahadur, pg. 631 to 634
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 634 to 637
Guru Amar Das, pg. 637 to 639
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 639 to 642
Guru Ram Das, Guru Nanak Dev, Guru Amar Das, Guru Angad Dev, Var, pg. 642 to 654
Bhagat Kabir, pg. 654 to 656
Bhagat Namdev, pg. 656 to 657
Bhagat Ravidas, pg. 657 to 659
Bhagat Bhikhan, pg. 659

Raga Dhanasari
Guru Nanak Dev, pg. 660 to 663
Guru Amar Das, pg. 663 to 666
Guru Ram Das, pg. 666 to 670
Guru Arjan Dev, pg. 670 to 684
Guru Tegh Bahadur, pg. 684 to 685
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 685 to 686
Guru Arjan Dev, Ashtpadi (Octet), pg. 686 to 687
Guru Nanak Dev, Chhant (Lyrics), pg. 687 to 690
Guru Ram Das, Chhant (Lyrics), pg. 690
Guru Arjan Dev, Chhant (Lyrics), pg. 691
Bhagat Kabir, pg. 691 to 692
Bhagat Namdev, pg. 692 to 694
Bhagat Ravidas, pg. 694
Bhagat Trilochan, pg. 695
Bhagat Sain, pg. 695
Bhagat Pipa, pg. 695
Bhagat Dhanna, pg. 695

Raga Jaitsari
Guru Ram Das, pg. 696 to 699
Guru Arjan Dev, pg. 700 to 702
Guru Tegh Bahadur, 702 to 703
Guru Arjan Dev, Chhant (Lyrics), pg. 703 to 705
Guru Arjan Dev, Var, pg. 705 to 710
Bhagat Ravidas, pg. 710

Raga Todi
Guru Ram Das, pg. 711
Guru Arjan Dev, pg. 711 to 718
Guru Tegh Bahadur, pg. 718
Bhagat Namdev, pg. 718

Raga Bairari
Guru Ram Das, pg. 719 to 720
Guru Arjan Dev, pg. 720

Raga Tilang
Guru Nanak Dev, pg. 721 to 723
Guru Ram Das, pg. 723
Guru Arjan Dev, pg. 723 to 724
Guru Nanak Dev, pg. 724 to 725
Guru Ram Das, pg. 725 to 726
Guru Tegh Bahadur, pg. 726 to 727
Bhagat Kabir, pg. 727
Bhagat Namdev, pg. 727

Raga Suhi
Guru Nanak Dev, pg. 728 to 731
Guru Ram Das, pg. 731 to 736
Guru Arjan Dev, pg. 736 to 750
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 750 to 753
Guru Amar Das, Ashtpadiyan (Octets), pg. 753 to 757
Guru Ram Das, Ashtpadiyan (Octets), pg. 757 to 759
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 759 to 761
Guru Arjan Dev, Ashtpadiyan (Octets) in the tune of Kafi, pg. 761 to 762
Guru Nanak Dev, Kuchajji (Ill Natured Woman), pg. 762
Guru Arjan Dev, Gunvanti (The Female Decked with Merits), pg. 763
Guru Nanak Dev, Chhant (Lyrics), pg. 763 to 767
Guru Amar Das, Chhant (Lyrics), pg. 767 to 772
Guru Ram Das, Chhant (Lyrics), pg. 772 to 777
Guru Arjan Dev, Chhant (Lyrics), pg. 777 to 785
Guru Amar Das, Guru Nanak Dev, Guru Angad Dev, Var Suhi Ki, pg. 785 to 792
Bhagat Kabir, pg. 792 to 793
Bhagat Ravidas, pg. 793 to 794
Sheikh Farid, pg. 794

Raga Bilaval
Guru Nanak Dev, pg. 795 to 796
Guru Amar Das, pg. 796 to 798
Guru Ram Das, pg. 798 to 801
Guru Arjan Dev, pg. 801 to 830
Guru Tegh Bahadur, pg. 830 to 831
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 831 to 832
Guru Amar Das, Ashtpadiyan (Octets), pg. 832 to 833
Guru Ram Das, Ashtpadiyan (Octets), pg. 833 to 837
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 837 to 838
Guru Nanak Dev, Thittin (The Lunar Dates), pg. 838 to 840
Guru Amar Das, Var Sat (Days of the Week), pg. 841 to 843
Guru Nanak Dev, Chhant (Lyrics), pg. 843 to 844
Guru Ram Das, Chhant (Lyrics), pg. 844 to 845
Guru Arjan Dev, Chhant (Lyrics), pg. 845 to 848
Guru Ram Das, Guru Amar Das, Guru Nanak Dev, Bilaval Ki Var, pg. 849 to 855
Bhagat Kabir, pg. 855 to 858
Bhagat Namdev, pg. 857 to 858
Bhagat Ravidas, pg. 858
Bhagat Sadhna, pg. 858

Raga Gaund
Guru Ram Das, pg. 859 to 862
Guru Arjan Dev, pg. 862 to 869
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 869
Bhagat Kabir, pg. 870 to 873
Bhagat Namdev, pg. 873 to 875
Bhagat Ravidas, pg. 875

Raga Ramkali
Guru Nanak Dev, pg. 876 to 879
Guru Amar Das, pg. 880
Guru Ram Das, pg. 880 to 882
Guru Arjan Dev, pg. 882 to 901
Guru Tegh Bahadur, pg. 901 to 902
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 902 to 908
Guru Amar Das, Ashtpadiyan (Octets), pg. 908 to 912
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 912 to 916
Guru Amar Das, Anand (Bliss), pg. 917 to 922
Baba Sundar, Sadd (The Call), pg. 923 to 924
Guru Arjan Dev, Chhant (Lyrics), pg. 924 to 929
Guru Nanak Dev, Dakhni Onkar (Semi-Acrostic), pg. 929 to 938
Guru Nanak Dev, Siddha Gosh (Dialogue with Siddhas), pg. 938 to 946
Guru Amar Das, Bhagat Kabir, Guru Nanak Dev, Guru Angad Dev, Ramkali Ki Var, pg. 947 to 956
Guru Arjan Dev, Bhagat Kabir, Sheikh Farid, Ramkali Ki Var, pg. 957 to 966
Rai Balwand and Satta, Ramkali Ki Var, pg. 966 to 968
Bhagat Kabir, pg. 968 to 972
Bhagat Namdev, pg. 972 to 973
Bhagat Ravidas, pg. 973 to 974
Bhagat Beni, pg. 974

Raga Nat Narayan
Guru Ram Das, pg. 975 to 978
Guru Arjan Dev, pg. 978 to 980
Guru Ram Das, Ashtpadiyan (Octets), pg. 980 to 983

Raga Mali Gaura
Guru Ram Das, pg. 984 to 986
Guru Arjan Dev, pg. 986 to 988
Bhagat Namdev, pg. 988

Raga Maru
Guru Nanak Dev, pg. 889 to 993
Guru Amar Das, pg. 993 to 994
Guru Ram Das, pg. 995 to 998
Guru Arjan Dev, pg. 998 to 1008
Guru Tegh Bahadur, pg. 1008
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 1008 to 1014
Guru Nanak Dev, To the Tune Kafi, pg. 1014 to 1016
Guru Amar Das, Ashtpadiyan (Octets), pg. 1016
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 1017 to 1019
Guru Arjan Dev, Anjuliyan (Supplication), pg. 1019 to 1020
Guru Nanak Dev, Solahe (Sixteen Stanzaed Hymns), pg. 1020 to 1033
Guru Nanak Dev, Dakhne, pg.1033 to 1043
Guru Amar Das, Solahe (Sixteen Stanzaed Hymns), pg. 1043 to 1069
Guru Ram Das, Solahe (Sixteen Stanzaed Hymns), pg. 1069 to 1071
Guru Arjan Dev, Solahe (Sixteen Stanzaed Hymns), pg. 1071 to 1086
Guru Amar Das, Guru Nanak Dev, Guru Ram Das, Guru Angad Dev, Maru Ki Var, pg. 1086 to 1094
Guru Arjan Dev, Dakhne (Sloks in the SW Dialect), pg. 1094 to 1102
Bhagat Kabir, pg. 1102 to 1105
Bhagat Namdev, pg. 1105
Bhagat Kabir, pg. 1105
Bhagat Jaideva, pg. 1106
Bhagat Kabir, pg. 1106
Bhagat Ravidas, pg. 1106

Raga Tukhari
Guru Nanak Dev, Bara Maha (Song of the 12 Months), pg. 1107 to 1110
Guru Nanak Dev, Chhant (Lyrics), pg. 1110 to 1113
Guru Ram Das, Chhant (Lyrics), pg. 1113 to 1117
Guru Arjan Dev, Chhant (Lyrics), pg. 1117

Raga Kedara
Guru Ram Das, pg. 1118 to 1119
Guru Arjan Dev, pg. 1119 to 1123
Bhagat Kabir, pg. 1123 to 1124
Bhagat Ravidas, pg. 1124

Raga Bhairon
Guru Nanak Dev, pg. 1125 to 1127
Guru Amar Das, pg. 1128 to 1133
Guru Ram Das, pg. 1134 to 1136
Guru Arjan Dev, pg. 1136 to 1152
Guru Arjan Dev, Partal, pg. 1153
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 1153
Guru Amar Das, pg. 1154 to 1155
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 1155 to 1157
Bhagat Kabir, pg. 1157 to 1162
Bhagat Kabir, Ashtpadi (Octet), pg. 1162 to 1163
Bhagat Namdev, pg. 1163 to 1167
Bhagat Ravidas, pg. 1167
Bhagat Namdev, pg.1167

Raga Basantu
Guru Nanak Dev, pg. 1168 to 1169
Guru Amar Das, pg. 1169
Guru Nanak Dev, pg. 1169 to 1170
Guru Amar Das, (Couplets), pg. 1170
Guru Nanak Dev, Hindol, pg. 1171 to1172
Guru Amar Das, Do-Tuke (Couplets), pg. 1172 to 1176
Guru Ram Das, Ik-tuke (Couplets), pg. 1176 to 1177
Guru Amar Das, Hindol, pg. 1177
Guru Ram Das,Ik-tuke (Couplets), pg. 1177 to 1178
Guru Ram Das, Hindol, pg. 1178 to 1179
Guru Arjan Dev, pg. 1180 to 1186
Guru Tegh Bahadur, pg. 1186 to 1187
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 1187 to 1191
Guru Ram Das, pg. 1191
Guru Arjan Dev, pg. 1192 to 1193
Guru Arjan Dev, Basant Ki Var, pg. 1193
Bhagat Kabir, pg. 1193 to 1195
Bhagat Ramanand, pg. 1195
Bhagat Namdev, pg. 1195 to 1196
Bhagat Ravidas, pg. 1196
Bhagat Kabir, pg. 1196

Raga Sarang
Guru Nanak Dev, pg. 1197 to 1198
Guru Ram Das, pg. 1198 to 1200
Guru Ram Das, Partal, pg. 1200 to 1202
Guru Arjan Dev, pg. 1202 to 1229
Guru Arjan Dev, Partal, pg. 1229 to 1231
Guru Tegh Bahadur, pg. 1231
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 1232 to 1233
Guru Amar Das, Ashtpadiyan (Octets), pg. 1233 to 1235
Guru Arjan Dev, Ashtpadi (Octet), pg. 1235 to 1236
Guru Arjan Dev, Chhant (Lyrics), pg. 1236 to 1237
Guru Ram Das, Guru Angad Dev, Guru Nanak Dev, Guru Amar Das, Guru Arjan Dev, Sarang Ki Var, pg. 1237 to 1251
Bhagat Kabir, pg. 1251 to 1252
Bhagat Namdev, pg. 1252 to 1253
Bhagat Parmanand, pg. 1253
Bhagat Surdas, pg. 1253
Bhagat Kabir, pg. 1253

Raga Malar
Guru Nanak Dev, pg. 1254 to 1257
Guru Amar Das, pg. 1257 to 1262
Guru Ram Das, pg. 1262 to 1265
Guru Ram Das, Partal, pg. 1265 to 1266
Guru Arjan Dev, pg. 1266 to 1271
Guru Arjan Dev, Partal, pg. 1271 to 1273
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 1273 to 1276
Guru Amar Das, Ashtpadiyan (Octets), pg. 1276 to 1278
Guru Arjan Dev, Chhant (Lyrics), pg. 1278
Guru Nanak Dev, Guru Angad Dev, Guru Amar Das, Guru Arjan Dev, Var Malar Ki, pg. 1278 to 1291
Bhagat Namdev, pg. 1292
Bhagat Ravidas, pg. 1293
Bhagat Namdev, pg. 1293

Raga Kanara
Guru Ram Das, pg. 1294 to 1296
Guru Ram Das, Partal (In variable rhythm), pg. 1296 to 1297
Guru Arjan Dev, pg. 1297 to 1308
Guru Ram Das, Ashipadiyan (Octets), pg. 1308 to 1312
Guru Arjan Dev, Chhant (Lyrics), pg. 1312
Guru Ram Das, Kanara Ki Var, pg. 1312 to 1318
Bhagat Namdev, pg. 1318

Raga Kalyan
Guru Ram Das, pg. 1319 to 1321
Guru Arjan Dev, pg. 1321 to 1323
Guru Ram Das, Ashtpadiyan (Quartets), pg. 1323 to 1326

Raga Prabhati
Guru Nanak Dev, pg. 1327 to 1332
Guru Amar Das, pg. 1332 to 1335
Guru Ram Das, pg. 1335 to 1337
Guru Arjan Dev, pg. 1337 to 1341
Guru Nanak Dev, Ashtpadiyan (Octets), pg. 1342 to 1345
Guru Amar Das, pg. 1346 to 1347
Guru Arjan Dev, Ashtpadiyan (Octets), pg. 1347 to 1349
Bhagat Kabir, pg. 1349 to 1350
Bhagat Namdev, pg. 1350 to 1351
Bhagat Beni, pg. 1351

Raga Jaijaiwanti
Guru Tegh Bahadur, pg. 1352 to 1353
Guru Nanak Dev, Slokas In Sahaskrit, pg. 1353
Guru Arjan Dev, pg. 1353 to 1360
Guru Arjan Dev, Gatha Language, pg. 1360 to 1361
Guru Arjan Dev, Phunahe (Hymns with Repeated Burden), pg. 1361 to 1363
Guru Arjan Dev, Chaubole (Discourses with Four Listeners), pg. 1363 to 1364
Bhagat Kabir, Guru Arjan Dev, Guru Amar Das, pg. 1364 to 1377
Sheikh Farid, Guru Arjan Dev, Guru Amar Das, pg. 1377 to 1385
Guru Arjan Dev, Swayyas, pg. 1385 to 1389
Various Bhatts, Swaiyyas - In Praise of Guru Nanak, pg. 1389 to 1390
Various Bhatts, Swaiyyas - In Praise of Guru Angad, pg. 1391 to 1392
Various Bhatts, Swaiyyas - In Praise of Guru Amar Das, pg. 1392 to 1396
Various Bhatts, Swaiyyas - In Praise of Guru Ram Das, pg. 1396 to 1406
Various Bhatts, Swaiyyas - In Praise of Guru Arjan Dev, pg. 1406 to 1410
Guru Nanak Dev, pg. 1410 to 1412
Guru Amar Das, pg. 1412 to 1421
Guru Ram Das, pg. 1421 to 1424
Guru Arjan Dev, pg. 1424 to 1426
Guru Tegh Bahadur, pg. 1426 to 1429
Guru Gobind Singh, Slok 54 (attributed), pg. 1429
Guru Arjan Dev, Mundavani (The Closing Seal), pg. 1429
Guru Arjan Dev, Sloka, pg. 1429

Raga Mala
String of Musical Measures, pg. 1429 to ੧੪੩੦






The Sikh Gurus - Basic Information
ਸੱਚੀ ਅਰਦਾਸ ਨੂੰ ਕਿਸੇ ਫਲ ਦੀ ਲੋੜ ਨਹੀਂ,
ਇਹ ਤਾਂ ਆਪ ਹੀ ਇਕ ਬਹੁਤ ਵੱਡਾ ਫਲ ਹੈ।







ਰਹਮਤ ਤੇਰੀ ,
ਨਾਮ ਤੇਰਾ  
ਕੁਝ ਨਹੀ ਜੋ ਮੇਰਾ
ਸਵਾਸ ਵੀ ਤੇਰਾ
ਅਹਸਾਸ ਵੀ ਤੇਰਾ
ਇੱਕ ਤੂ ਹੀ ਸਤਗੁਰ ਮੇਰਾ
ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ!!




1 Guru Nanak Dev Ji







Parkash Ustav (Birth date) :April 15, 1469. Saturday; at Talwandi (Nankana Sahib. Present day Pakistan)
Father :Mehta Kalyan Dass (Mehta Kalu)
Mother :Mata Tripta Ji
Sibling :Bebe Nanaki Ji (sister)
Mahal (spouse) :Mata Sulakhani Ji
Sahibzaday (offspring):Baba Sri Chand Ji, Baba Lakhmi Das Ji.
Joti Jyot(ascension to  heaven):September 7, 1539 at Sri Kartarpur Sahib (present day Pakistan)






2. Guru Angad Dev Ji



Guru Angad Dev Ji was born in the village named Harike in Ferozepur district in Punjab (India). His birth name was "Bhai Lehna Ji". Once he listened the recitation of a hymn of Guru Nanak, he was thrilled and decided to proceed to Kartarpur to had a glimpse of the Guru . His very first meeting with Guru Nanak completely transformed him. He dedicated himself to the service of Guru Nanak, became a sikh and began to live in Kartarpur. His devotion to Guru Nanak Dev Ji and his holy mission was so great that he was installed as the Second Nanak in 1539 by Guru Nanak himself. Guru Nanak gave him a new name Angad. After the death of Guru Nanak in 1539, Guru Angad Dev Ji left Kartarpur for Khadur Sahib Village (near Goindwal Sahib). He introduced a new alphabet known as Gurmukhi Script modifying the old Punjabi Script's characters. He wrote 63 Saloks (stanzas), these were included in Guru Granth Sahib Ji (Holy Book). He took great interest in the education of the children by opening many schools for their instruction and thus increased the number of literates. For youths he started the tradition of Mall Akhara, where physical as well as spiritual exercises were held. He popularized and expanded the institution of "Guru Ka Langar" started by Guru Nanak. Guru Angad dev Ji visited all the important places and centres established by Guru Nanak Dev Ji for preaching Sikhism. He nominated Guru Amar Das Ji as his successor(The Third Nanak) before his death in 1552. 


3. Guru Amar Das Ji



Guru Amar Das Ji was born at village Basarke Gillan in Amritsar in 1479. Once he eard some hymns of Guru Nanak Dev Ji, he was too much impressed and immediately went to see Guru Angad Dev ji at Khadur Sahib. Under the impact of the teachings of Guru Angad Dev Ji, he adopted him as his spiritual guide (Guru). Then he started living at Khadur Sahib. He used to rise early in the morning, bring water from the beas river for Guru Angad's bath and fetch woods from the jungle for "Guru Ka Langar". Guru Angad Dev Ji appointed Guru Amar Das Ji as third Nanak in 1552 at the age of 73. This was a result of his services and devotion to Guru Angad Dev Ji and his teachings. Guru Amar Das Ji established his headquarters at newly built town Goindwal Sahib. There he propagated the Sikh faith in a very planned manner. He divided the Sikh Sangat area into 22 preaching centres called Manjis. He himself visited and sent Sikh missionaries to different parts of India to spread Sikhism. He strengthened the tradition of the free kitchen, Guru Ka Langar (started by Guru Nanak Dev Ji), and made his disciples(whether rich or poor and of any caste) have their meals together, sitting at one place. He thus established social equality amongst the people. He introduced the Anand Karaj, marriage ceremony, for the sikhs. He also completely abolished, amongst the sikhs, the custom of sati, in which a married women was forced to burn herself to death in the funeral pyre of her husband. He asked women to discard 'Purdah', in which the women covered her face with a veil. He constructed Baoli at Goindwal Sahib, having eighty four steps and made it as sikh pilgrimage. He also composed 869 verses (stanzas) including Anand Sahib which are part of Guru Granth Sahib Ji (Holy Book). He did not considered anyone of his sons fit for Guruship. He selected his son-in-law, Guru Ramdas Ji, to succeed him. Guru Amar Das Ji passed to heaven at the age of 95 in 1574, after giving responsibility of Guruship to the Fourth Nanak, Guru Ramdas Ji.


4. Guru Ram Das Ji


Guru Ramdas Ji(Jetha Ji) was born at Chuna Mandi, Lahore (in Pakistan) in 1534. Guru Ramdas Ji was married to Bibi Bhani Ji(daughter of Guru Amar Das Ji). After marriage he stayed with his father-in-law and deeply associated himself with activities related to Sikhism. He was a man of considerable merit. He became famous for his piety, devotion, energy and eloquence. Guru Amardas ji installed him as fourth Nanak in 1574. Guru Ramdas Ji laid the foundation of the city of Amritsar(situated in Punjab). The standard Sikh marriage ceremony known as Anand Karaj is centered around the Lawan, a four stanza hymn which was composed by Guru Ramdas Ji. The marriage couple circumscribe the Guru Granth Sahib Ji as each stanza is read. The first round is divine consent for commencing the householders life through marriage. The second round states that the union of the couple has been brought about by God. In the third round the couple is described as most fortunate as they have sung the praises of Lord in the company of saints. In the fourth round the feeling of the couple that they have obtained their hearts desire and are being congratulated is described. He, like his predecessors carried forward the tradition of Guru Ka Langar. Superstitions and caste system were strongly decried. He wrote 638 hyms in 30 ragas, these include 246 Padei, 138 Saloks, 31 Ashtpadis and 8 vars and are a part of the holy book - Guru Granth Sahib ji. He nominated his youngest son (Guru) Arjan Dev Ji as Fifth Nanak. After this he left Amritsar and retired to Goindwal sahib. There he passed away for heaven in 1581.



5.Guru Arjun Dev Ji


Guru Arjan Dev Ji, the youngest son of Guru Ramdas Ji was born at Goindwal Sahib in 1563. He learnt Gurmukhi script and Gurbani from Baba Budha Ji. He was also given the suitable education in Persian, Hindi and Sanskrit languages. The child (Guru) Arjan Dev Ji often talked of God and loved to sing his songs. He was hardly 18 years when his father Guru Ram Das Ji installed him as the fifth Nanak. He was married to Mata Ganga Ji and had a son (Guru) Hargobind Sahib Ji. Guru Arjan Dev Ji completed the work on two sacred tanks (Sarowars) Santhokhsar and Amritsar. He got the foundation stone of Golden Temple, laid by the muslim saint Hazrat Mian Mir Ji of Lahore in 1588. He completed construction of Golden Temple in Amritsar. Guru Sahib founded the town of Tarn Taran Sahib near Goindwal Sahib and also created a large tank(Sarowar) and Gurudwara there. A house for lepers was also built. He also laid the foundation stone of the town Kartarpur(near Jalandhar City). Guru Arjan Dev Ji was very energetic and aspiring personality. In order to strengthen the cult of Sikhism, he visited many places throughout India. He also stayed sometime at wadali (now it is called Guru-Ki-Wadali near Amritsar city). To consolidate and extend Sikhism, he had done a great and monumental work. After collecting the hymns of first four Gurus and several other Hindu and Muslim saints he compiled Guru Granth Sahib Ji (a holy book of sikhs). This was written by Bhai Gurdas Ji. Guru Ji himself contributed about 2000 verses for it. He installed Guru Granth Sahib Ji at Golden Temple in 1604 and made Baba Budha Ji as the first Granthi. Guru Granth Sahib Ji proved a great landmark in the history of Sikh nation. After the death of Akbar the new head of state emperor Jahangir was jealous about Guru's propagation of Sikhism. Many baseless allegations were leveled against Guru ji. Guru Arjan Dev Ji was arrested and brought to Lahore where he was charge-sheeted and implicated in the false cases. Guru Ji was tortured and was made to sit on the hot iron plates and burning sand was poured over his naked body. When the body was blistered, he was chained and thrown into the river Ravi. Thus Guru Arjan Dev Ji embraced martyrdom in 1606. Guru ji became the first great martyr in Sikh history. 


6.Guru Hargobind Sahib Ji


Guru Hargobind Sahib Ji was born at village Guru Ki Wadali in 1595. He succeeded Guru Arjan Dev Ji in 1606, at the age of eleven years. After the martyrdom of Guru Arjan Dev Ji, Sikh began to think seriously to counter the high-handedness of the mighty and theist muslim empire. Guru Hargobind Sahib Ji wore two swords, one of Spiritual Power - Piri and other of Military Power - Miri. Now the sikh became "Saint-Soldier". Guru ji issued various letters advising the sikhs to take part in the military training and marshal arts. Riding, hunting and wrestling and many other martial sports were introduced. And on the other hand martial songs like 'Vars' were daily sung by the Dhadd-Players in the court of Guru Sahib to inspire the sikhs of heroic deeds. Guru ji revealed Shri Akal Takht Sahib Ji in front of Golden Temple in 1609. This place became the seat of preaching and praying. At this place Guru Sahib used to gave sermons to the sikhs and discussions were held on the problems faced by the sikh nation. Sikh nation followed the judgements or decisions taken on Shri Akal Takht Sahib, enthusiastically. Guru sahib undertook tours to spread sikhism. He started from Amritsar and covered thousand miles in india. His tours and preaching made the sikhism more popular in different parts of India. On the other hand Guru ji also carried on the mission of militarizing the sikhs. Now for the first time in the Indian history since the invasion of muslims, the Sikh Nation, under the supreme command of Guru Hargobind Sahib Ji, prepared for the arm resistance. Guru Sahib converted the peaceful sect into a warlike community, who was ready to defend their interests with the swords. Guru Ji spent ten years of his life at Kiratpur Sahib where he established another spiritual and preaching center of the sikh nation. He breathed his last in 1644. Before his death he nominated his grandson (Guru) Har Rai Sahib Ji as Seventh Nanak



7.Guru Har Rai Ji


Guru Har Rai Ji, was born in 1630. He spent most of his life in devotional meditation and preaching the teachings of Guru Nanak. Guru Hargobind Sahib Ji, before his departure for heavenly abode, nominated his grand son, Guru Har Rai Ji at the tender age of 14, as his successor (Seventh Nanak), in 1644. Guru Har Rai Ji was a man of peace but he never disbanded or discharged the armed sikh warriors (Saint Soldiers), who earlier was maintained by his grandfather (Guru Hargobind Sahib Ji). He otherwise further boosted the military spirit of the sikhs. But he never himself indulged in any direct political and armed controversy with the contemporary mughal empire. He instead devoted his efforts to missionary work. He established 360 Sikh missionary seats(Manjis). Kiratpur was Guru Har Rai's permanent seat. Here disciples and visitors came to seek blessings and instructions from the Guru. The Guru kept the daily practice of his predecessors. The institution of Langar, community eating, continued to flourish. Guru Sahib also established an Ayurvedic herbal medicine hospital and a research centre at Kiratpur Sahib. Knowing that the end was near, he installed his younger son Guru HarKrishan Ji as the Eighth Nanak in 1661 at Kiratpur Sahib. 


8.Guru Har Sri Krishan Sahib Ji


Guru Harkrishan Ji was born in 1656 at Kiratpur Sahib. He was the second son of Shri Guru Har Rai Sahib Ji. He was installed as Eighth Nanak (Guru) at the age of five by his father. Guru ji astonished the Brahmin Pandits with his knowledge and spiritual powers. To the sikhs he proved to be the symbol of service, purity and truth. Guru Sahib visited Delhi on the invitation of Raja Jai Singh of Amber (Jaipur). He imparted religious instructions to the multitude of people. Within a short span of time Guru Harkrishan ji, through his fraternization with the common masses gain more and more adherents in the capital. At that time, a severe epidemic of cholera and smallpox broke out in Delhi. The young Guru began to attend the sufferers irrespective of cast and creed. Particularly, the local muslim population was much impressed with the purely humanitarian deeds of the Guru sahib and nicknamed him Bala Pir (child prophet). While serving the suffering people from the epidemic day and night, Guru Sahib himself was seized with high fever. The severe attack of smallpox confined him to bed for several days. When his condition became serious, he called his mother and told her that his end was drawing near. When asked to name his successor, he merely exclaimed 'Baba Bakala'. These words were only meant for the future (Guru) Teg Bahadur Sahib ji, who was residing at village Bakala near river Beas in Punjab province. In the last moment Guru Harkrishan Ji wished that nobody should mourn him after his death and instructed to sing the hymns of Gurbani. Thus the 'Bala Pir' passed away in 1664, slowly reciting the word Waheguru till the end. Tenth Nanak Guru Gobind Singh Ji paying tribute to Guru Harkrishan Sahib Ji stated that "Let us think of the holy Harkrishan, Whose sight dispels all sorrows".


9.Guru Tegh Bahadur Ji



Guru Tegh Bahadur Ji was born in the holy city of Amritsar in a house known as Guru Ka Mahal in 1621. He was the fifth and youngest son of Guru Hargobind Sahib Ji. His childhood name was 'Tyag Mal'. The sikhs began to call him Teg Bahadur after the battle of Kartarpur against Painda khan in which he proved to be great sword-player or gladiator. From the very childhood he used to sit inside the house and spend most of his time in meditation. He seldom played with other boys of his age. Due to the rich religious atmosphere at home he developed a distinct philosophical bent of mind. Naturally he developed inspirations towards a life of selfless service and sacrifice. Apart from schooling he was also given the military training like horsemanship, swordsmanship, javelin throwing and shooting. He had witnessed and even participated in the battle of Amritsar and Kartarpur. But inspite of all this, he developed an extra ordinary mystic nature in due course of time. Guru Tegh Bahadur's long spell of silent meditation perfected his will. Through meditation, he archived the torch of Guru Nanak's creative vision. He developed aspirations towards a life of selfless service and sacrifice, with a moral spiritual courage to abide by the will of God. Guru Harkrishan Sahib Ji (on the eve of his death), prophetically uttered only two words "Baba Bakala", meaning that his successor would be found at (Baba Bakala). Guru Tegh Bahadur Ji was recognised in Baba Bakala. In June 1665 Guru Tegh Bahadur Ji founded a new town Chak-Nanki after revered name of his mother. Later this town was renamed as Shri Anandpur Sahib. Guru Ji on his missionary tours, visited a lot of places to strengthen the Sikh nation by setting up new preaching centers. Guru Sahib wrote Gurbani in fifteen Raagas apart from 57 salokas.This got included in Guru Granth Sahib Ji (a holy book). A reign of terror was let loose on Hindus in India by the Muslim theistic state. Aurangzeb wanted people to embrace islam. To achieve this goal as soon as possible, the Hindu Pandits and Brahmins (the preaching class) of kashi, Prayag, Kurukshetra, Haridwar and Kashmir were identified for this purpose. They were given an ultimatum either to embrace islam or to be prepared for death. There was a wave of the mass conversion in India and Sher Afgan khan an imperial viceroy first tried this practice in Kashmir. Thousands of Kashmiri Pandits were massacred and their property was looted. At this juncture, the Brahmins especially the Kashmiri Pandits led by Pandit Kirpa Ram Dutt approached Guru Tegh Bahadur Ji at Anandpur Sahib in 1675. They told their tales and woe to Guru Sahib Ji and requested to protect their honour and faith. Guru Sahib heard their views and agreed to resist the nefarious act of forcible conversions, by peaceful means. Guru Sahib Ji made up his mind to sacrifice himself for the cause of "Righteousness" and the freedom of religion. On the advice of Guru Sahib, the Kashmiri Pandits presented a petition to the Emperor and in the lieu of this an imperial court of Delhi, issued summons asking Guru Ji to appear in the said court. On the other hand, before the imperial summons reach Anandpur Sahib, Guru Sahib Ji started his journey towards Delhi after installing his son (Guru) Gobind Singh Ji as the Tenth Nanak in 1675. The Muslim authorities offered three alternatives to Guru Ji i.e to show miracles or to embrace islam or to prepare himself for death. Guru Sahib accepted the last and the authorities ordered the executioner (jallad) to sever the head from the body. The order was implemented. Gurudwara Sis Ganj Sahib at chandni chowk (Delhi) marks the place where the execution was done. Guru Tegh Bahadur Sahib ji is called 'Hind Di Chadar'. He sacrificed his life for the cause of religion, truth and betterment of humanity. 



10.Guru Gobind Singh Ji



The tenth and the last Guru, Guru Gobind Singh Ji, was born in 1666 at Patna, in Bihar (India). On the site of the house where Guru Ji was born and where he spent his early childhood, now stands a sacred shrine, Takht Shri Harimandar Sahib, one of the five most honoured seats of religious authority (takht) for the sikhs. Guru Ji was escorted to Anandpur (then known as Chakk-Nanaki) in 1672. There his early education included reading and writing of Punjabi, Braj, Sanskrit and Persian languages. Guru Gobind Singh Ji was installed Guru in 1675 in nine years of age after the martyrdom of his father Guru Tegh Bahadur Sahib Ji. In the midst of his engagement with the concerns of the community, he gave attention to the mastery of the physical skills and literary accomplishment. He had a natural genius for poetic composition. Through his poetry he preached Love, equality and a strictly ethical and moral code of conduct. He preached the worship of the One Supreme Being, deprecating idolatry and superstitious beliefs and observances. He created the Khalsa (The Pure ones) in 1699, changing the sikhs into a saint-soldier order with special symbols and sacraments for protecting themselves. After the Guru had administered Amrit (nectar) to his five beloved ones, he stood up in supplication and with folded hands, asked them to baptize him in the same way as he had baptized them. He himself became their disciple (Wonderful is Guru Gobind Singh, himself the Master and himself the disciple). He gave the name Singh (lion) to sikh males and Kaur (princess) to sikh females. He fought many battles against the armies of Aurangzeb and his allies. He had four Sahibzade (sons). All four attained martyrdom. Two in the battle at Chamkaur Sahib and two were bricked alive at Fatehgarh Sahib by Aurangzeb. Guru Gobind Singh Ji passed on the succession with due ceremony to the Holy Book, Guru Granth Sahib Ji. The Guru's spirit ,he said, will henceforth be in the Granth and the Khalsa. Where the Granth is with any five Sikhs representing the Khalsa, there will the Guru be. Thus Guru Gobind Singh Ji appointed Guru Granth Sahib Ji as his successor in 1708. After that he went to SachKhand (heaven) in 1708 at Nanded (India). 


Guru Granth Sahib Ji


Guru Granth Sahib or Adi Sri Granth Sahib Ji (also called the Adi Granth or Adi Guru Darbar) is more than just a scripture of the Sikhs, for the Sikhs treat this Granth (holy book) as their living Guru. The holy text spans 1430 pages and contains the actual words spoken by the founders of the Sikh religion (the Ten Gurus of Sikhism) and the words of various other Saints from other religions including Hinduism and Islam.


Guru Granth Sahib was given the Guruship by the last of the living Sikh Masters, Guru Gobind Singh Ji in 1708. Guru Gobind Singh said before his demise that the Sikhs were to treat the Granth Sahib as their next Guru. Guru Ji said – “Sab Sikhan ko hokam hai Guru Manyo Granth” meaning “All Sikhs are commanded to take the Granth as Guru”. So today, if asked, the Sikhs will tell you that they have a total of 11 Gurus. (10 in human form and the SGGS).


When one visits a Gurdwara (a Sikh temple), the Guru Granth Sahib forms the main part of the Darbar Sahib or Main Hall. The holy book is placed on a dominant platform and covered in a very beautiful and attractively coloured fine cloth. The platform is always covered by a canopy, which is also decorated in expensive and very attractive coloured materials. The text in which the Granth is written is a script called Gurmukhi (literally "From the Guru's mouth"), which is considered a modern development of the ancient language called Sanskrit.

SATNAM  WAHEGURU  JI